Sybille Bedford in Feldkirch

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I do like a spot of literary sleuthing, and at the moment I’m reading Sybille Bedford’s Jigsaw, in which she describes her upbringing in Feldkirch in the “Grand-Duchy of Baden” during the second and third decades of the last century. Jigsaw reprises in a more memoir-like way the same territory as her first novel, A Legacy: German aristocracy, between-the-wars bohemianism, the Sanary-sur-mer literati exiled following Hitler’s accession to power in 1933. Her books blur the boundaries between autobiography, fiction and travel writing; her lush, rambling sentences with their throwaway gems appeal to my wandering European ear. She’s at home in Europe in a way that so few English writers are – perhaps Paddy Leigh Fermor is her nearest europhile. So I looked up Feldkirch and found that it’s barely a half hour from here in Basel, along the edge of the Black Forest, between Colmar in France and Freiburg in Germany. Off I went.

The villages along the Rhine corridor punctuate well ordered wine country. Church, bank and Rathaus sport the same trim you see all over this three-cornered world: a pink sandstone that knows no borders. It’s spring and the neat fields are ploughed, seeded and just waiting for rainfall to make the push. Daffs and primrose beds on the verges, around stone crucifixes marking crossroads. Hunting look-outs at the edge of trees have a rickety ominous look, recalling the wars fought along this stretch where the German and the French worlds clashed.

The locality of that scene was a southern corner of Germany, what was then, in 1914, the Grand-Duchy of Baden. The house was walking minutes from the French border, a longish carriage ride from the Swiss. When the war began that summer (I was three) my father, who was too old for war and against it, said that we must all take refuge with his parents-in-law in Berlin.

Sybille’s full name was Sybille Aleid Elsa von Schoenebeck (1911-2006). The village schoolmaster addressed her as Baronin Billi. Her father was Baron Maximilian von Schoenebeck (1853-1925), a twice-married lieutenant colonel and art collector belonging to the south German family line. Her mother was Elizabeth Bernhardt, from a part-English Hamburg Jewish family – the haute juiverie. It was the Baron’s second marriage into a Jewish milieu, and Sybille’s early years were spent with his former in-laws at Voss Strasse in Berlin. The Schloss in Feldkirch was a wedding present from second wife to impecunious husband. Mother was very pretty, considerably younger than Sybille’s father, flighty as we used to say in Ireland, and the marriage didn’t last. Sybille’s period of residence in Feldkirch was between the end of the war in 1918 and her father’s death in 1925, when she went to stay with her mother and her mother’s much younger lover in Italy. This combination of romantic bohemianism, German Catholic aristocracy, Jewish mercantile class and raffish art characterises Sybille Bedford’s peripatetic life and work.

Entrance gate to Schloss Feldkirch today.

It must be 1919. We are back in Baden, at our place, in the village of Feldkirch. An old name – meaning a church in a field. The church, rustic Romanesque, is still there, our house is a Schloss, a small château, inside there are flights of rooms filled with my father’s collection of furniture and objets d’art, the ceilings are high and to me all seem vast.

Feldkirch, a few miles from the French border, is predominantly Catholic. It has a pretty baroque church with a striking ornate tower visible from a distance across the Rhine plain – St. Martin in the Fields – which is where I began my sleuthing. There was a one-page history of the church tacked up on a noticeboard under the stairs to the choir. From it I gleaned that some sort of way station had been there since the 12th century (the principal pilgrim route south to the Crusades).

Arms of the Counts von Wessenberg, Feldkirch choir stalls, where Sybille Bedford sat as a child.

The choir stalls were wormy and finely carved, with the von Wessenberg coat of arms inset. There was a red sandstone tomb of Philip Erich von Wessenberg, on his knees in front of the Virgin. The church, on a warm spring day, was heated. A tiny chapel to the left of the church entrance had at different times been a baptistry (Spritzenhaus) as well as a laying-out room (Beinhaus): both ends of the journey marked with pomp and circumstance.

Memorial stone for Philip Erich von Wessenberg in St. Martin’s, Feldkirch.

In Jigsaw, Sybille describes the church with the affectionate detail of the collapsed Catholic:

Women looked after the altar-linen, swept the church – and a beautiful small church it was, pure-arched, white-washed, plain – it was the virgins’ job (virgins of any age) to bring flowers and branches, to polish the censer and candle-sticks. The mayor and my father in turn provided the wine for mass; the boys I played with served as acolytes. Rosary and missal were treasured private possessions. […] The château party had their own stall in the choir beside the altar, and we did not come in by the porch but through the presbytery garden and the sacristy.

And there they all were, waiting in the wings: the carved pews for the château gentry, the indented cushion for the sacristan, a side door into the presbytery garden.

St. Martin in the Fields, Feldkirch.

In her first and perhaps best novel, A Legacy (1956), Bedford describes the social make-up of her father’s side of the family, fictionalised in the person of Julius Maria von Felden.

…their seat had always been a warm corner of Baden, that mild banal rural country of meadows and trout-streams, small farms, low mountains and small towns; their home was Catholic Western Continental Europe, and the centre of their world was France. They ignored, despised, and later dreaded Prussia; and they were strangers to the sea.

The Schloss is a minute’s walk away from St. Martin’s church and dates from around 1650. The von Wessenbergs were the noble family occupying it for many generations thereafter. It was Ignaz Heinrich von Wessenberg, the family poet, who wrote “Gruß an Feldkirch” / “Greetings to Feldkirch” in 1826:

Manch alter Freund am alten Ort zeigt jetzt sein Antlitz mir / Many the friends from the old place who now reappear

Die bläulichen Vogesen dort, der dunkle Schwarzwald hier /  like the bluish Voges across the way, the Black Forest right here;

So mancher Baum, der Frucht mir bot, der Traubenhügel Glanz / many a fruit-laden tree or bunch of glistening grapes bent low

Das alte Früh- und Abendrot, im Teich des Mondes Glanz / to feed me in the good old days or in moonlight’s watery glow.

French reservists responding to the call, by Pierre-Georges Jeanniot.

Baden was an independent state until the Franco-Prussian War of 1870, a part of the Holy Roman Empire until 1807. Following the defeat of France in 1871, the grand-duchy became part of a newly-expanded and united Germany. The allegiance of the Catholic nobility, from which Sybille Bedford’s father descended, leaned somewhat more towards France in the west than to the Protestant Prussians from the north. Their southern German was “full of wrong inflections and French words … with the buzzing slur of the Baden peasants.” Promotion went by preferment and adaptation to the reigning powers – jobs for the boys, a civil service staffed with northerners barking Hochdeutsch commands. I imagine it as a bit like the Northern Ireland of my youth; only Loyalists made their way up the ladder at Harland & Wolff, the ranks of the Royal Ulster Constabulary resolutely for Queen and Union but not for Pope and a nation once again. In Baden there was a good deal of clicking and bowing, bowing and clicking.

A Legacy by Sybille Bedford, Brideshead meets Buddenbrooks

Her father believed there was a ghost in the Schloss, and so did Sybille when he sent her down to the cellar to fetch some claret. It was the ghost of the same Bishop Ignaz von Wessenberg haunting his childhood home, as Sybille recalled in precise, well-spoken, German-inflected English on Desert Island Discs in July 1998 – some eighty years later:

He believed there was a ghost. And I did too. And I was supposed to go into the cellar. I was always frightened … and what I’d learned from the village was to cross myself, and I didn’t have a hand free to cross myself, with a candle in one and a bottle of claret in the other. It was a great problem…

Her father’s love of fine wine and a proper table stood Sybille in good stead. She went on to become a travel writer for Esquire, Vogue and Harpers, in a loose, discursive manner like that other foodie and writer-wanderer in these parts, MFK Fisher. Travel and food went hand in hand. Sybille’s pieces have been collected in Pleasures and Landscapes (2003). She was a forerunner of a certain kind of writing about the south of France, which reaches its thin end with Peter Mayle’s A Year in Provence. She belonged to “the early middle period of the automobile”, a Club de l’Automobile des Femmes which includes such spirited paid-up members as Edith Wharton (A Motor Flight Through France), Annemarie Schwarzenbach (All the Roads are Open) and the paintings of Tamara de Lempicka. Here is Sybille describing that first flush of female freedom at the wheel in the late 1920s:

The Model T had done its good work and was being left behind. Balloon tyres and self-starters had come in, and reasonable speeds; comic breakdowns were a thing of the past. Cars were cheap enough, manageable enough, worked well enough to be bought and used with insouciance. One could take a chum, a girl, a suitcase, set out on a fine morning, start in the cool of night, comme le coeur vous en dise. … Suddenly there was choice; the world had opened up, even the world twenty miles beyond one’s doorstep. The Iron Horse had abbreviated the distance between A and B. With the new toys of freedom one could dash to F, see X, dance at Y, and get to B as well. In its minor way it was a dawn, and to have been in it, and alive, was good.

On Desert Island Discs she says she would hope to find on her island:

A French restaurant in full working order, a good restaurant, not a Michelin 4-star. In the evening I shall go out and look at the sea with a glass in my hand.

Schloss Feldkirch in Baden, where Sybille Bedford spent the years 1919-1925.

I sneaked in the main gate of the Schloss to find a set of apartments in the castle proper, with children’s toys, trikes and a climbing frame in the gravelled forecourt facing the park. Above the door was what seemed the coat of arms of the von Schoenebeck family. The parkland is still enclosed by a bulging wall kept from falling by inset iron staves.

The coat of arms of the von Schoenebeck family (left) above the doorway to Schloss Feldkirch.

In A Legacy and Jigsaw, Sybille Bedford fictionalises the house and her time there to an indeterminate degree. She describes an impoverished childhood, more shabby chic than genteel, with donkeys pulling the carriage rather than horses, the castle lawn seeded with potatoes and sheep grazing on it. Her writing resists the drift to aggrandisement or to depicting an exotic gentry for a common English readership, in the way that Leigh Fermor’s writing sometimes does not:

That rural corner of Baden, the Breisach, was full of small villages like ours and many of them had their Schloss, their manor house, inhabited by families we knew but had ceased to see. At Munzingen there was Count Kaagenegg, Baron Neveux at Bingen, the Gleichensteins at Krotzingen, the Landenbergs … most of them farmed, Kaagenegg produced a renowned wine. Before the war, they all lived, and were expected to live, in a certain style, providing custom and employment for their villagers, and an element of show with their horses (no one sported a motor car), and their house colours and coronets scattered in the German fashion over the silver and the saddle cloths.

It was a quiet Saturday morning and I could have strolled off into the grounds to explore but felt that any number of eyes could be observing me from the fifteen windows, not to speak of the two floors of rooms tucked under the roof. I wondered what had happened to all that fine claret in the cellar. And to the Gothic artwork collection. The Second World War can’t have been kind to either.

School around the corner, Feldkirch.

I went back out into the village, which at the time of Sybille’s residence had some 350 souls; there’s not many more than that now. For a sunny Saturday morning it was remarkably quiet and deserted. A woman clipped a hedge. Tractors headed to the fields. I stumbled upon the way to school:

My father, beside himself with vexation, decided to send me to the village school. The school-house was a recent building implanted by some distant authority – a class-room on the ground floor and some lavatories above, a flat for the schoolmaster and his family – and it smelled of cement, linoleum and piss. Here I was brought one day in the middle of term. The children, about thirty of them, sat on benches, each with a slate before them, girls on one side, separated by an aisle, boys on the other.

Sybille Bedford in her bath in Rome, 1950. Photo by Evelyn Gendel

View of the entrance to Schloss Feldkirch.

If you’re wandering around Feldkirch in the footsteps of Sybille Bedford, don’t forget to pay a visit to the Bohrerhof market garden, farm shop and restaurant, which was serving wonderful white asparagus with a variety of fresh produce when I was there.

Bohrerhof restaurant and market garden, Feldkirch

 

 

 

Lantern at the entrance to Schloss Feldkirch. Source:Staatsarchiv Freiburg. Photo: Willy Pragher

 

 

Feldkirch Hartheim Rhein, Blick auf das Schloss

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Paul Senn at Perpignan’s International Center for Photojournalism

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Coney Island, 1946. Photo by Paul Senn.

The International Center for Photojournalism is tucked away in Perpignan’s old Couvent des Minimes, formerly belonging to an order of mendicant hermits: I think the correct translation might be Sisters of Charity. The cloister which serves as exhibition space is next to the Caserne Gallieni in the Saint-Jacques area of this French-Catalan town, a warren of narrow streets which used to welcome the French colonial army. Now the area is somewhat gentrified on the sunny side of the hill, the dark side remaining populaire and insalubrious.

The cloister has been boarded up against the elements, which is a pity since the stonework is lovely. Outside there was snow on the Canigou, and a glittery March light played over the military brickwork. The day I visited, two of Paul Senn’s photos had been blown to the ground by the chilly tramontane, so there is good reason to enclose the ambulatory. Pacing the four sides felt somewhat like completing a stations of the cross of the twentieth century: the Depression followed by the Spanish Retirada and then the scourge of the Second World War. By the end, a sequence of big colour photos of Coney Island, we had ascended to American heaven with all the angels and saints.

Swiss agricultural workers in the United States, 1946. Photo by Paul Senn

Paul Senn (1901-1953) was a Swiss photographer whose work was known to me and I was glad to be able to survey its range from the labour protests in Geneva in 1932 to Spain to Coney Island after the war. It’s a noble trajectory for a photojournalist who died youngish. He was always sympathetic to the victims of history and shows us the mass of ordinary humanity at the mercy of forces larger than themselves: war, expatriation, human cruelty.

Swiss migrants in the US, 1946. Photo by Paul Senn.

Senn’s reporting coincided with the popularity of photojournalism in Switzerland during the Thirties, when illustrated magazines brought the Federation and the wider world into the living room. ABC and Du, to name two of them, hosted the work of Werner Bischof, Rene Burri and Annemarie Schwarzenbach, as well as Paul Senn’s pictures. The Swiss-born American photographer Robert Frank, whose portraits of Americans in the 1950s were pivotal, belongs to a later generation of photographers keen to give us a gritty realist picture of the world.

Mexico. Photo by Paul Senn

Senn was drawn early to the street, to protest and to the compassionate lens. We might at a stretch associate Geneva with the International Labour Organisation (born of the Paris Peace Conference in 1919 and celebrating its centenary in October this year) but perhaps not with labour protests. 1932 was the year when Swiss workers, among others, began to bear the brunt of the financial crash of 1929 and employers began to roll back hard-won rights and workplace norms in the name of austerity. Austerity for some turns a quick buck for others; we know that story in a minor key. The survey of two decades of Senn’s work in Perpignan begins in Geneva with the police firing on workers protesting for better conditions.

In 1934 Senn visited the cinnabar mines of Almadén in Castile-Lamancha in Spain to report on the plight of workers suffering from mercury poisoning. The mines, extracting cinnabar as a pigment and mercury for medicine since Roman times, employed mostly North African and convict labour in appalling slave-like conditions. The mines have since been closed – we might think this was for humanitarian reasons, but it was the price of mercury falling.

Senn’s report on the Spanish exile, la Retirada, appeared in Zürcher Illustrierte, February 1939.

The Spanish la Retirada is the name given to the surge of refugees fleeing north across the Pyrenees following Franco’s victory in the Spanish Civil War in 1939 and his taking of Barcelona. Senn’s shots of refugees at the crossing point of Le Perthus and the makeshift camps that welcomed them remind us that the south escaping north is not just a recent phenomenon. Catalan ethnicity, straddling as it does the Spanish-French border, helped in this case. Perpignan flies the Catalan flag with a pride and insouciance that you won’t find with the Irish tricolour in Armagh, say, or the Union Jack in Monaghan.

Neutral Switzerland mobilised 450,000 troops in 1939 at the outbreak of the war and Senn snapped scenes of departure under General Guisan’s call to arms. It was the beginning of a lifetime of watching the way both war and peace affected ordinary people. At the time of France’s capitulation to the advancing Germans in June 1940, he was at Le Chauffour in Switzerland’s Jura Mountains, where 40,000 French troops found refuge. They were welcomed by the local Jurassiens and disarmed immediately according to international law. These images of an army routed, many of them colonial troops, spahis wearing North African headdress, remind us of a forgotten corner of the war.

New Bern, South Carolina, 1937. © Gottfried Keller-Stiftung, Bern.

In 1939 he was in New Bern (“Birthplace of Pepsi”), North Carolina, a Swiss colony founded in the 18th century. Like Annemarie Schwarzenbach, who photographed Swiss immigrants in the Cumberland Mountains of Tennessee, Senn had an eye for the audience at home as well as the underside of Swiss wealth. Switzerland has its diaspora too, scattered to the four corners, mostly from poor mountain regions like Ticino.

A victim of Switzerland’s foster care system. Photo by Paul Senn

He was one of the first to document the plight of Swiss children quasi-adopted, hired out and exploited as child labor on mountain farms, at a time when this shameful episode was swept under the carpet. “Between 1800 and the 1950s, Swiss authorities forcefully placed over a hundred thousand orphans, illegitimate children and children from broken homes as labourers on farms.” This state-sanctioned, dark chapter in Swiss social history, touchy to mention even now,  has been explored in Markus Imboden’s The Foster Boy (Der Verdingbub: 2012), the most successful Swiss film in recent years. It focuses on the equivalent of the Irish Magdalen Laundries scandal (The Magdalen Sisters: 2002, Philomena: 2013), when girls who were “troublesome” were squirrelled away to work for their keep and the children they gave birth to sent for adoption to the United States. England sent such rejects to Australia as child migrants or into child labour at home; Ireland and Switzerland farmed them out; other countries had somewhat similar schemes. It reminds us of an earlier common market and social polity.

Senn also chronicled the destruction of Lyon by Allied bombing in 1944, the exhumation of mass graves at nearby Bron aerodrome, where the Nazis had assassinated and buried more than a hundred Jewish prisoners.

Coney Island, 1946. Photo by Paul Senn

At war’s end we get an explosion of colour and larger formats, reflecting perhaps the needs of magazines at the time. Senn used a Leica for his rectangular shots and a Rolliflex for the more intimate square format. The post-war work shows the now standard iconography of torn advertisements on gable walls, zig-zag fire escapes and their shadows, the urban jungle of America – but in wonderful hyper-realist saturated colour, lightly washed by the passage of time. Coney Island and its over-crowded beach is a fairly standard visual metaphor for the pullulation of American life, its democratic ethos. Senn’s work doesn’t over-aspire to the neat aesthetics of art photography and is all the better for it. It keeps a reportorial edge, a feeling of bygone times.

There is a parallel exhibition of Paul Senn’s wonderful Retirada photos and his reports from Rivesaltes refugee camp at the Camp de Rivesaltes Memorial Center, which will be the focus of another blog entry from me soon.

Coney Island, 1946. Photo by Paul Senn

 

 

Harlem street scene, 1946. Photo by Paul Senn

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Lady Liberty

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The Statue of Liberty, painting by Paul-Joseph-Victor Dargaud (1850-1921),

Among the quaint pistachio and avocado coloured houses on rue des Marchands in the Alsace town of Colmar sits the tiny Musée Bartholdi. On one side is a blue sandstone-trimmed shop cantilevered over the cobbled street, selling olive oils and Mediterranean soaps. On the other, a narrow pink Art Deco front, tarted up at the beginning of the last century, selling pastries, pies and vintage coffee pots. The visitor goes through a big carriage door into a substantial cobbled courtyard surrounded by a town house and its former stables. It’s where Frédéric Auguste Bartholdi was born in 1834. Bartholdi is the sculptor of Liberty Enlightening the World, better known as the Statue of Liberty – perhaps the most recognised statue on the planet.

Not a bad achievement for a local boy. The town is proud of him and his work which symbolises Franco-American friendship and the shared values passed from one revolution to the other.

Satirical map of the Franco-Prussian War, 1870, from a woodcut by Paul Hadol. Reprinted by Fuchs, Hamburg, 1914.

Bartholdi attended the Lycée Louis-le-Grand and studied at the Beaux Arts in Paris. During the Franco-Prussian War of 1870 he was on the French side, which lost. Alsace and Colmar passed into the new German Empire from which they were retrieved following another war and the Treaty of Versailles in 1919. This sent the Germans back to the old boundary of the Rhine river. The Voges region straddles one of those liminal areas contested for centuries: between Germany and France, along the border of the Holy Roman Empire, the chaffing edge of Celtica and Germania. Bartholdi’s roots are in a part of Europe with its own distinct identity, riven and fought over by great powers. The Black Forest on one side of the Rhine and the Voges Mountains on the other shelter the Alsatian language spoken by 600,000 people, a wine culture established since Roman times as well as a proud culinary tradition. Bartholdi had Alsatian and Italian heritage and acted as liaison officer to Garibaldi during the Franco-Prussian War. He knew all about code-shifting and multiculturalism.

Free Alsace, photographer unknown.

One still occasionally sees signs for Elsass Frei! pasted up on gable walls like the Red Hand of Ulster I remember flying in South Armagh, hard by the Irish border. Alsatian is a dialect of German, as are Swiss German, Swabian, Markgräflerisch and the dialect spoken in the Kaiserstühl. One tribe’s dialect can be another’s language: I never tire of telling my students that English is just a dialect that got lucky and found an island. Speakers of these dialects in southwest Germany, eastern France and the northwest corner of Switzerland mutually understand each other. The number of speakers of Alsatian is in decline and the French government, despite the European Charter on Regional and Minority Languages, is not particularly interested in fostering it.

Infographic of regional languages of France. Red Line language services.

Demonstrators for autonomy and federalism in Alsace, November 2015. Foto: Claude Truong-Ngoc

A study visit to Egypt in 1869 might have sparked Bartholdi’s interest in monumentalism, in thinking big. The victory of the Germans sharpened his regional identity and gave him a taste for republicanism. His first big sculpture was the Lion of Belfort, commissioned for a garrison town in southern Alsace, commemorating the Franco-Prussian War. It sits 11 meters high under the citadel, sculpted from the distinctive red sandstone of the Voges, a stone visible in many of the region’s cathedrals and on the trim of houses from Basel to Strasburg.

The Lion of Belfort, Auguste Bartholdi, 1875-1880.

Lady Liberty at the Universal Exhibition in Paris, 1878.

A visit to the United States in 1871 gave Bartholdi the idea of planting a statue on Beldoe Island in the approach to New York’s harbour. His friend, the parliamentarian Edouard Laboulaye, wanted to celebrate the centenary of American independence and give a boost to Franco-American relations. Between them they started pushing the project with fundraising and canny publicity. Bartholdi arranged for the head of the statue to be exhibited and photographed at the Paris Universal Exhibition in 1878, in front of the Grand Palais. The hand went to the Philadelphia Exhibition in 1876.

Parisians could see the statue towering over the Monceau plain in the workshop of Gaget Gauthier and Co., coopers and artistic plumbers in the 17th arrondissement. There were problems with the funding for the base on the American side of the project. Joseph Pulitzer, the press baron, stepped into the breach and raised funds through his newspaper The World.

Liberty in the workshop: Gaget Gauthier and Co. 25 rue de Chazelles, Paris 17.

Liberty was broken up into numbered pieces and put on the train from Paris to Rouen. These copper bits travelled on the ship l’Isère to New York with twelve workmen whose job was to reassemble her on arrival. The French government paid for the ship. Between 17 and 19 June 1885, Bartholdi’s enormous statue arrived in pieces in New York, greeted by a flotilla of about a hundred boats and ships. It was officially inaugurated on 28 October 1886, with Bartholdi present. There followed a week of parades, fireworks, fanfare and a love-affair with all things French. American President Grover Cleveland (1837-1908) gave a speech extolling the virtue of freedom.

Vintage postcard showing the Statue of Liberty.

Bartholdi has two other sculptures in North America – his fountain in Washington D.C. which he made for the Centennial Exhibition in Philadelphia in 1876 and Lafayette Arriving in America on the corner of Union Square in New York. A further monument by Bartholdi is dear to my heart as I remember picnicking underneath it when I was seventeen. At the edge of the Elisabethenanlage Park, facing Basel’s train station, is a sculpture of an angel and three figures, donated to the Swiss federation in 1895 in recognition of the help given to Strasbourg during the Franco-Prussian War by the Swiss – the Strassburger-Denkmal.

Stereoscopic picture of Bartholdi’s fountain in Washington D. C. on the grounds of the United States Capitol.

 

Bartholdi’s Strassburger Denkmal in Basel facing the city’s main train station.

Bartholdi died of tuberculosis in 1904. His Statue of Liberty lives on, as do his other monumental works, testifying to history and the complexity of trans-Atlantic allegiance. They haven’t yet succumbed to the fate of the monuments he saw in Egypt nor to the fate of Ozymandias’ statue in Shelley’s well-known poem:

Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,…

 

Commemorative plaque at 25 rue de Chazelles in Paris, where the Statue of Liberty was assembled.

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